11/8/2022 0 Comments Die ideale muslim pdf deutsch free![]() ![]() I have selected the methods most suitable for this social media platform and this research purpose. I have conceptualised Instagram as an ethnographic field for methodological purposes. All of these terms are synonyms or subcategories depending on the field or object of the ethnography, e.g., websites, chat rooms, apps, and smartphones. 4–6 Hine 2003), “internet ethnography” ( Sade-Beck 2004), “netnography” ( Kozinets 2015), or “smartphone ethnography” ( Hasan 2021) to denote the collection of data from online or virtual fields. Other scholars have used the term “virtual ethnography” ( Mason 1996, pp. In short, it essentially means that one collects data from online sources instead of from physical sources. Digital ethnographies entail the use of all the methods of traditional (offline) ethnographies in a digital or virtual field ( Boellstorff et al. 2016) conducted by the data collection of posts based on the hashtags #islam and #muslim in “recent” and “top” posts. The methodological approach of my research involved a digital ethnography ( Murthy 2008 Pink et al. Methodology: Digital Ethnography on Mass Visual Online Content This Muslim Instagram firmly embeds Islam and Muslims into modern, global patterns of consumption, and permits Muslims to experience eternal youthfulness and cultivate their deen. Finally, this article will conclude by explaining how Muslims not only sustain youthfulness in their self-representation of their emerging Islamic lifestyles but also combine it with the Islamic notion of deen in creating a Muslim Instagram. The notion of deen will be outlined and then analysed, interrogating how it intermingles with elicited categories of “Islamic Content”, “Lifestyle of Muslims”, and the synthesis category of “Islamic Lifestyle”. The analysis of this data will allow the categorisation of the visual representations under the three headings of “Islamic Content”, “Lifestyle of Muslims”, and the synthesis category of “Islamic Lifestyle”. The quantitative data and the following in-depth qualitative image analysis will be presented. To promote an alternative and more positive narrative, Muslim women draw on a consumer-driven lifestyle that is composed of highly fashionable representations.įor this research, I devised a methodological procedure based on digital ethnographic approaches, applying quantitative and qualitative analysis to the visual data. These studies have underscored that Muslim women employ Instagram to self-curate an identity and to oppose negative narratives. 2018 Waltorp 2020 Damir-Geilsdorf and Shamdin 2021 Mahmudova and Evolvi 2021) and the US ( Kavakci and Kraeplin 2017 Peterson 2020) as well as in broader transregional contexts ( Minnick 2020 Muhammad-din 2022). Muslim women and their Instagram activities have been explored in Muslim majority societies in Southeast Asia ( Beta 2014 Baulch and Pramiyanti 2018 Nur Aini and Kailani 2021 Mohamad and Hassim 2021), in non-Muslim majority societies in Europe ( Boy et al. In recent years, interest in Muslim women and their activities on Instagram has received particular attention. Muslims have taken up new media technologies to express themselves and engage with Islam using mobile technologies ( Barendregt 2009, pp. They thereby embed Islam and subsume Islamic concepts and practices into modern global lifestyle patterns of consumption. By playing with notions of youthfulness, Muslims recontextualise their faith and practice online to cultivate their deen. Muslim Instagram is a translocal space that enables Muslims to simultaneously act eternally youthful and cultivate their deen. The concept of youthfulness and the Islamic concept of deen will be discussed in relation to the analysed images to demonstrate the emergence of a Muslim Instagram. A two-step methodological procedure involved the adaption of iconographical and iconological techniques of visual art interpretation to the images collected. For this research, over 500 images with the hashtags #muslim and #islam were analysed to understand how Muslims represent themselves and their religion online. ![]() These images, being circulated over Instagram across localities, create visual representations for other users. Instagram as a social has become a space for Muslim youth all over the world to share images. ![]() This article argues that Muslims have created a specific Muslim Instagram that sustains youthfulness and cultivates their deen (religion). ![]()
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